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Re: PHILOXENIA# GLOBAL SOLSTICE CELEBRATIONS
12/6/2007 3:18:06 AM
Hello Georgio,

As the song goes "It's a small world after all" it remains to be true.  Many different countries and language but the roots are basically all the same.  We have only one God with many names. Thank you for this very interesting forum, I'm looking forward to read more.

God Bless,
Gaby


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Georgios Paraskevopoulos

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Re: PHILOXENIA# GLOBAL SOLSTICE CELEBRATIONS
12/6/2007 11:31:51 AM
Hello Sarah,

Thank you for the comment. Yes some of the celebrations are known to us either through our tradition our from school.

I will give an article soon on Gods born at winter solstice.

Georgios

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Georgios Paraskevopoulos

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Re: PHILOXENIA# GLOBAL SOLSTICE CELEBRATIONS
12/6/2007 11:40:51 AM
Hello Gabrielle,

Welcome to the world of mysteries. Thank you for the message. Yes I also believe that God Is One and all these celebrations have same roots. The tales and legends are many.

Georgios
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Re: PHILOXENIA# GLOBAL SOLSTICE CELEBRATIONS
12/6/2007 9:25:41 PM

Greetings Georgios,

Kudos for another great and really cool thread. As a pagan myself, you should know that I would want to throw my two-bits worth in this one, so here goes.

I would like to mention the Winter Solstice, as it has a lot broader coverage in the actual world of practice than most give it credit for. In the Norse Tradition, Odhinn is honored every year at Yule, but there is also another practice that goes along with Odhinn, that is not widely advertised. It is called "The Nine Nights of Odhinn".

It is usually honored on the full moon closest to December 9th, and all 9 nights are celebrated in a single ritual. Though solitary practitioners often do a personal ritual on all 9 nights, Dec 1st - 9th. The observance is to honor Odhinn for his sacrifice of one of his eyes to recieve the gift and mystery of the Runes and the Mystery of Mead (a strong home-made wine made from honey and yeast), and how he hung on a tree for "NINE" days and nights, before the knowledge and revelation was finally his.

In the Blot', all participants walk in a slow clockwise circle, chanting a phrase honoring Odhinn, while the Ghodi (priest) bangs slowly on a deep-sounding home-made drum. The ritual is very solemn and draws a lot of power for the Kindred as a whole, and also empowers participants with that which they need in their own lives.

All of this is of course a prelude leading up to Yule, where depending on the Kindred or Hearth, The honoree of the Yule Blot', is either Thorr' or Odhinn'. There is also a passing of gifts between participants and it is thought that this is one of the references that has been passed on down to the tradition we all practice today.

In another post I will send you guys some information on an ancient irish tradition as well. Happy Holidays everyone, and a Very Happy Yule!

 

Benton Middleton

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Re: PHILOXENIA# GLOBAL SOLSTICE CELEBRATIONS
12/6/2007 9:29:13 PM

Here's a page I copied from Wikipedia.com on Newgrange in Ireland, another ancient site for the Winter Solstice. Enjoy...........!

URL:
http://en.wikipedia.org/wiki/Newgrange


NewGrange on WikiPedia
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Newgrange (Irish: Dún Fhearghusa) is one of the passage tombs of the Brú na Bóinne complex in County Meath, one of the most famous prehistoric sites in the world and the most famous of all Irish prehistoric sites. Newgrange was built in such a way that at dawn on the shortest day of the year, the winter solstice, a narrow beam of sunlight for a very short time illuminates the floor of the chamber at the end of the long passageway.


History
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Originally built between c.3300-2900 BC according to Carbon-14 dates (Grogan 1991), it is more than 500 years older than the Great Pyramid of Giza in Egypt, and predates Stonehenge trilithons by about 1,000 years (although the earliest stages of Stonehenge are roughly contemporary with Newgrange).

In the Neolithic period, Newgrange continued as a focus of ceremonial activity. New monuments added to the site included a timber circle to the south-east of the main mound and a smaller timber circle to the west. The eastern timber circle consisted of five concentric rows of pits. The outer row contained wooden posts. The next row of pits had clay linings and was used to burn animal remains. The three inner rows of pits were dug to accept the animal remains. Within the circle were post and stake holes associated with Beaker pottery and flint flakes. The western timber circle consisted of two concentric rows of parallel postholes and pits defining a circle 20 m in diameter.

A concentric mound of clay was constructed around the southern and western sides of the mound and covered a structure consisting of two parallel lines of post and ditches that had been partly burnt. A free-standing circle of large stones was constructed encircling the mound. Near the entrance, 17 hearths were used to set fires. These structures at Newgrange are generally contemporary with a number of Henges known from the Boyne Valley, at Newgrange Site A, Newgrange Site O, Dowth Henge and Monknewtown Henge.

Excavation and Restoration
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Newgrange lay hidden for over 4,000 years due to mound slippage, until the late 17th century, when men looking for building stone uncovered it, and described it as a cave. Newgrange was excavated and much restored between 1962 and 1975, under the supervision of Prof. Michael J O'Kelly, Dep't. of Archaeology, University College, Cork (O'Kelly 1986). It consists of a vast man-made stone and turf mound retained within a circle of 97 large kerbstones topped by a high inward-leaning wall of white quartz and granite. Most of the stones were sourced locally (within a radius of 20km or so) but the quartz and granite stones of the facade must have been sourced further afield, most probably in Wicklow and Dundalk bay respectively.

As part of the restoration process the white quartzite stones and cobbles were fixed into a near vertical steel reinforced concrete wall surrounding the entrance of the mound. This restoration is controversial among the archaeological community. Critics of the wall point out that the technology did not exist when the mound was created to fix a retaining wall at this angle. Another theory is that the white quartzite stones formed a plaza on the ground at the entrance. This theory won out at nearby Knowth, where the restorers have laid the quartz stones out as an "apron" in front of the entrance to the great mound.

Features
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The Newgrange mound is 250 feet across and 40 feet high, and covers an entire acre. Within the mound, a long passage, stretching approximately one third of the length of the mound, leads to a cruciform (cross-shaped) chamber. The passage itself is over 60 feet (18m) long. The burial chamber has a corbelled roof which rises steeply upwards to a height of nearly 20 feet (6m). A tribute to its builders, the roof has remained essentially intact and waterproof for over 5,000 years.

Near Newgrange are many other passage tombs, the largest being Knowth, and another significant tomb, Dowth. These tombs are all contemporary with Newgrange and together they and their 37 smaller satellite tombs form the Brú na Bóinne complex.

Art
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Spiral and lozenge motifs engraved on the magnificent entrance slab, "one of the most famous stones in the entire repertory of megalithic art", include a triple spiral motif, found only at Newgrange and repeated along the passage and again inside the chamber, which is reminiscent of the triskelion motif of the Isle of Man, of ancient Sicily and of several passage tombs on the island of Anglesey in North Wales. There are further examples of megalithic art on many other kerbstones at Newgrange (notably Kerbstone 52 and 67). However, the majority of the megalithic art in the Brú na Bóinne complex is located at Newgrange's sister tomb, Knowth.

Solstice Event
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Once a year, at the time of the winter solstice, the sun shines directly along the long passage into the chamber for about 17 minutes as it rises and illuminates the chamber floor for a very short time.[1] The alignment with the sun is too precise to have occurred by chance. Professor MJ O'Kelly was the first person in modern times to observe this event on December 21, 1967.[2]

The sun however, does not enter the passage at Newgrange through the main entrance, but rather through a specially contrived opening, known as a roofbox, which is directly above the entrance. Although solar alignments are not uncommon among passage graves, Newgrange is the only one known to contain the additional roofbox feature. The solar alignment at Newgrange is also still very precise compared to similar phenomena at other passage graves such as Dowth or Maes Howe in the Orkney islands, off the coast of Scotland.

See also: Technical Facts Concerning The Observation of The Winter Solstice At Newgrange.

Purpose and Uses
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Newgrange appears to have been used as a tomb. The recesses in the cruciform chamber hold large stone basins into which were placed cremated human remains. During excavation, the remains of five individuals were found. It is speculated that the sun formed an important part of the religious beliefs of the neolithic ("New" Stone Age) people who built it. Formerly the mound was encircled by an outer ring of immense standing stones, of which there are twelve of a possible thirty-seven remaining. However, it seems that the stone circle which encircled Newgrange is not contemporary with the monument itself but was placed there some 1,000 years later in the Bronze Age.

Newgrange in Irish Mythology
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According to Irish mythology, Newgrange was one of the sidhe, or fairy-mounds, where the Tuatha Dé Danann lived. It was built by the god Dagda, but his son Aengus later tricked him out of it. It is named for the goddess Boann, the mother of Aengus, who is also credited with the creation of the River Boyne. According to some versions of the story, the hero Cúchulainn was born there. However, most of the mythical cycles associated with Newgrange date from the Celtic era of Irish history and mythology. The monument was already in existence for well over 2,000 years before the Celtic era.

Access to Newgrange
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Access to Newgrange is by guided tour only. Tours begin at the Brú na Bóinne Visitor Centre in Donore, Co. Meath, from which visitors are bussed to the site in groups. To experience the phenomenon on the morning of the Winter Solstice from inside Newgrange, one must enter a random drawing at the interpretive center. Roughly 100 people are chosen each year. They are split into groups of five and taken in on the five days around the Solstice in which light does (weather permitting) enter the chamber. In 2006, 27,000 people entered the lottery.

Many references and Research are links available on Wikipedia.com, when you search this item.

Happy Yule'!

The Benster!

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