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RE: Oh NO she didn't ~ Hypocrisy Member? Not Jan aka Jaz
5/9/2016 10:48:17 PM
Theodor W. Adorno
“The splinter in your eye is the best magnifying-glass available.”
Theodor W. Adorno
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RE: Oh NO she didn't ~ Hypocrisy Member? Petty Editor
5/12/2016 9:10:24 PM
Thank You for BLOCKing COMMUNICATION to
International Communiy

You are a special kind




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Wo-man as in 'scripture'
5/13/2016 8:03:33 PM

wom·an

[ˈwo͝omən]

NOUN

1.an adult human female.

synonyms: lady · girl · female · matron · lass · lassie · chick · girlie ·
sister · dame · broad · gal · grrrl · maid · maiden · damsel · wench · gentlewoman · womenfolk

Powered by Oxford Dictionaries · Oxford University Press · Translation by Bing Translator
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RE: Wo-man as in 'scripture'
5/13/2016 8:07:42 PM
The Real Meaning of the Term "Help Meet"


One of the most frequently misunderstood terms in the bible is the term "help meet" in the book of Genesis. In Genesis 2:18 it says, "And the Lord God said, It is not good that the man should be alone; I will make him an help meet for him."


The common way in which the term "help meet" is interpreted is to mean that Eve, unlike the other beasts of the earth, was "appropriate for" or "worthy" of Adam and was to be his helper or companion on the earth. While there are some really good things about this interpretation it doesn't do full justice to what the term "help meet" really means. The term, in it's original Hebrew, means something much more profound and powerful than just a "helper" and when we understand what God was saying to Adam we come to see Eve's role and the role of women on this earth in a much different light.

In Hebrew the two words that "help meet" are derived from are the words "ezer" and the word 'k’enegdo".

Ezer which is commonly translated as "help" is really a rich word with a much deeper meaning. In her book Eve and the Choice Made in Eden, Beverly Campbell explains,
“According to biblical scholar David Freedman, the Hebrew word translated thee into English as “help” is ezer. This word is a combination of two roots, one meaning “to rescue”, “to save,” and the other meaning “to be strong.” Just as the roots merged into one word, so did their meanings. At first ezer meant either “to save” or “to be strong,” but in time, said Freedman, ezer “ was always interpreted as ‘to help’ a mixture of both nuances.”
Diana Webb in her book Forgotten Women of God also clarifies this word by explaining,
"The noun ezer occurs 21 times in the Hebrew Bible. In eight of these instances the word means “savior”. These examples are easy to identify because they are associated with other expressions of deliverance or saving. Elsewhere in the Bible, the root ezer means “strength.... the word is most frequently used to describe how God is an ezer to man. "
For example the word "ebenezer" in 1 Samuel 7:12 is used to describe the power of God's deliverance. "Eben" means rock and "ezer" means "help" or "salvation". Ebenezer therefore means "rock of help" or "rock of salvation". The root "ezer" is the same word that God used to describe to Adam who Eve was. She was not intended to be just his helper or his companion, rather she was intended to be his savior, his deliverer.

The other part of the term "help meet" which is commonly translated as "meet for" or "fit for" is the word "k’enegdo". It is hard to know exactly what the word k’enegdo means because it only appears once in the entire Bible. Yet Diana Webb explained that,
"Neged, a related word which means “against”, was one of the first words I learned in Hebrew. I thought it was very strange that God would create a companion for Adam that was “against” him! Later, I learned that kenegdo could also mean “in front of” or “opposite.” This still didn’t help much. Finally I heard it explained as being “exactly corresponding to,” like when you look at yourself in a mirror."
Eve was not designed to be exactly like Adam. She was designed to be his mirror opposite, possessing the other half of the qualities, responsibilities, and attributes which he lacked. Just like Adam and Eve's sexual organs were physically mirror opposites (one being internal and the other external) so were their their divine stewardship designed to be opposite but fit together perfectly to create life. Eve was Adam's complete spiritual equal, endowed with an essential saving power that was opposite from his.

I've pondered a lot about this clarification of Eve's role and how it is that she has been given a saving power equal but opposite to Adam's saving power. As I've thought about it I realized that while women do much to help and assist men in their stewardship they have been given a stewardship that is uniquely theirs and which is every bit as important as men's stewardship.

Women are "saviors" to men by the fact that they give them life and nurture them towards the light of Christ. By conceiving, creating and bearing mortal bodies women make it possible for God's children to start on their mortal journey and have the opportunity to become perfected. Without women there would be no gateway into this world and no opportunity for progress or exaltation. In addition, by being willing to sacrifice ( their very lives if necessary) to bring children into this world women demonstrate the true meaning of charity. From the very first breath a child takes he or she has been the recipient of charity and unconditional love. This is a powerful gift that a mother gives her child and it is her love which first reminds the child of God and points them towards Christ. Each woman, regardless of her ability to give birth, is a savior to mankind when she loves men and nurtures a child closer to Christ.


Even Adam, whose physical body was not created by a daughter of Eve, was saved and delivered by a woman. For it was through a woman, Mary, that Jesus Christ came to conquer the bonds of death and sin and atoned for Adam's transgression. Without a woman to bear the body of Christ mankind would have been lost and fallen forever and Adam's work and purpose on the earth would have been meaningless. Mary was the gateway that made Christ's work possible and her nurturing the catalyst for his success. Even though Eve didn't give physical life to Adam she literally saved him from spiritual death by opening the way for the Savior and Redeemer to come into the world. Salvation, in the form of Christ, literally came to the earth through a woman.

This perspective on Eve is so powerful for me. It is so different from what we normally hear about her and about women's roles in the world. I love how Beverly Campbell concluded her remarks about the term "help meet", she said,
"Thus, it seems that through imprecise translation, our understanding of the powerful words used originally to describe Eve’s role have been diminished. As a result, our understanding or Mother Eve has also been diminished. Suppose we had all, male and female alike, been taught to understand Genesis 2:18 as something like the following, “It is not good that man should be alone. I will make him a companion of strength and power who has a saving power and is equal with him.”"
I know that understanding the real meaning of the term "help meet" earlier in my life would have made a huge difference in how I understood my role and mission as a woman. I think that if I had caught the vision of who we are as women and what a marvelous stewardship the Lord has given us I wouldn't have wasted so many years and so much energy being angry that I couldn't have a man's stewardship. I realize now that true power come when men and women understand that they have been blessed with different gifts, abilities and stewardship's and truly work together as equal partners to help each other be successful. Men and women need each other and it is only when they are united, body, soul and mind, that God's work moves forth. We are nothing without each other and nothing without Christ.

“It is not good that man should be alone. I will make him a companion of strength and power who has a saving power and is equal with him.”

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Women in Combat: Shattering the ‘Brass Ceiling’
5/13/2016 8:12:14 PM
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Army Photo / Master Sgt. Kap Kim

Marine General John Allen speaks to Sergeant Maria Rodriguez, left, and Specialist Mellanie Harber, members of a Female Engagement Team in Afghanistan ...

The Pentagon will declare Thursday that it is lifting a ban on women serving in combat — a decision essentially rendered a fait accompli by more than a decade of war in Afghanistan and Iraq, where many women served ably under fire. Outgoing Defense Secretary Leon Panetta is expected to make the announcement, based on a recommendation from Army General Martin Dempsey, Chairman of the Joint Chiefs of Staff.

The historic change will open up hundreds of thousands of jobs in infantry, armor and other previously all-male units from which women have been formally barred under a 1994 Pentagon rule. Ultimately, they could even be allowed to serve in special-operations units, including the Army’s Delta Force and the Navy’s SEALs.

Women who missed the opportunity to serve in combat cheered the change. “All jobs should be based on qualifications, not gender,” says Battleland contributor Darlene Iskra, the first woman ever to command a Navy ship.

(MORE: Modern Marine Couple: Let Women into Combat Units)

But the decision goes deeper than the post-9/11 wars. With an all-volunteer military, the Pentagon needs women in its ranks. Beyond that, the fluid nature of the 21st century battlefield has rendered long-ago battle maps, with a clear demarcation between front lines and rear echelons, as dated as muskets and bayonets. Basically, it has become untenable for the U.S. military to pretend its female troops are not engaged in combat.

Many women have griped that the wars in Afghanistan and Iraq essentially placed them on the front lines, without getting the combat credentials often needed for promotions. Women constitute about 14% of the U.S. military’s 1.4 million active-duty personnel. While women have totaled more than 10% of those sent to war zones, they have accounted for 1.82% of those wounded and 2.26% of those who died.

Those numbers will climb as women move deeper into the combat arms. “We’ve had over 250,000 deployed and 144 given their ultimate sacrifice,” Army General Ann Dunwoody said of the post-9/11 wars, shortly before her retirement last year. “I think some of our policies are lagging and are catching up with the current employment of women,” the U.S. military’s first female four-star general added. The change is also likely to raise questions about continuing to require only males, once they turn 18, to register with the Selective Service so they can be summoned to fight, if needed, via a draft.

(MORE: The Combat-Exclusion Policy: Under Attack)

There is no law barring women from combat, and it remains to be seen if some in Congress try to fight to change. But the initial reaction was largely positive. Senator Patty Murray, a Washington Democrat, called it a “historic step for recognizing the role women have, and will continue to play, in the defense of our nation.” The head of the Senate Veterans’ Affairs Committee added that since 9/11, “thousands of women already spent their days in combat situations serving side-by-side with their fellow male service members.”

With Panetta’s green light comes the tough part: ensuring there are sufficient women in uniform who want combat jobs and that they are physically capable of performing them. In the past, career-minded female officers have been more interested in that option than enlisted women.

If, as it appears will be the case, women will have to meet the same physical standards as men, that too could whittle away at the number of women eligible for combat slots. A female Marine officer caused a stir last summer when she asserted that “we are not all created equal, and attempting to place females in the infantry will not improve the Marine Corps as the nation’s force-in-readiness or improve our national security.” The only two female Marines in the corps’ infantry-officer training course the first time it was open to them last year dropped out.

(MORE: Viewpoint: Barring Women from Combat Is Unconstitutional)

A husband-and-wife Marine couple countered that the combat-exclusion policy “institutionalizes the concept that all male Marines, based on gender alone, are capable of performing duties in the combat arms, while all female Marines similarly are not.” Iskra warned that requirements should not be brandished to block otherwise qualified women. “The requirements need to be based on real requirements,” she says. “Too much in the past, height and weight requirements, for example, were used to exclude candidates who would otherwise be able to do the job.”

Battleland contributor Elspeth Ritchie, who has written about women at war, served as the Army’s top psychiatrist before retiring as a colonel in 2010. She suggests the policy change simply acknowledges reality. “We — female soldiers — were in combat,” she said Wednesday. “I came under fire. I carried a weapon. I earned three different combat patches from Somalia and Iraq. It seemed a farce to proclaim that we were not.”

Nearly a year ago, Panetta signaled that he was open to allowing women into more combat slots when he decided to allow them to serve with forward-deployed combat units in support jobs. “Women are contributing in unprecedented ways to the military’s mission,” he said last February. “We will continue to open as many positions as possible to women so that anyone qualified to serve can have the opportunity to do so.”

Despite that pledge, four women recently sued Panetta and the Pentagon, saying the ban was a “brass ceiling” hindering their advancement through the ranks.

Time to move the struggle from the courtroom to the battlefield.


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