Just as the insidiously evil oppression by our government existed in many forms in the past, so does the template for freedom. The question is whether we are prepared to answer the call to preserve our remaining rights and regain our liberties lost. To do so, however, requires us to recognize not just the symptoms, but the disease itself. For it is the disease of evil—aided and abetted by silence in the face of evil—that allows tyranny to exist and flourish. Fortunately, we have an example to which we may refer. There are lessons to be learned by history, and examples to personify.
Sixty-eight years ago this week, Dietrich Bonhoeffer (pastor, martyr, prophet and spy)[ia] who was arrested in Hitler’s Germany, was hanged in Flossenburg, a Nazi death camp. Much has been written about the life and death of this man, with particular focus on his faith-based convictions in thought and deed. The manner in which he lived his life in a country that experienced the perverse incremental transformation of political, moral and religious values should not only serve as an example to us in America, but as a warning. Properly viewed, his senseless execution by the direct orders of a maniacal and tyrannical madman exists as a metaphorical exclamation point at the end of a sentence—his death sentence. He met his fate as he lived his life, with such unwavering convictions that even the most respected of his peers were unable, or perhaps unwilling, to stand firm beside or behind him.
Sadly, most high-profile Americans claiming to possess intellectual honesty and moral integrity (particularly those with a microphone or keyboard and an audience of significance) seem to lack the corresponding desire and courage to point out the disturbing similarities between the state of Hitler’s Germany and present-day America. And there are many such parallels. The precious few who do point them out are the victims of a relentlessly vicious campaign of character marginalization, and accusations of racism and bigotry. We become “magnets of marginalization” by people with a rabidly Progressive and Socialist mindset. Unsurprisingly, the tenor and tempo of such accusations are rising, as they are met with little resistance.
The reason for this tenacious campaign against men and women of faith is simple. It exists in the legacy of Dietrich Bonhoeffer, and has the ability to exist in each of us, should we summon the courage to be steadfast in our refusal to acquiesce to the tolerance of evil. Dietrich Bonhoeffer was outspoken against those who remained silent in the face of the moral and religious degradation of his country. He spoke out against lukewarm pastors and cultural Christians who supported Hitler, or acquiesced under the pressure of the false doctrine of tolerance.
As we’ve seen from issues ranging from infanticide to the insidiousness built into the health care bill that requires Christians to act against their beliefs, the majority of the Christian conservatives have capitulated through compromise. Unlike Dietrich Bonhoeffer, they endorse the perversity of political and social correctness that exists in present-day America, opting against taking a stand for their faith.
As God-believing Americans who cherish the rights bestowed upon us and enumerated within our Constitution (perhaps better known in the Western media as “bitter clingers”), we are in the midst of the destructive transformation of our nation. The tinder is present and ready for ignition, needing only one spark from any source to ignite America into a state of chaos that would result in a tyrannical clampdown.
The firewall to prevent this transformation—the Christian leaders and the body of the church—is crumbling by inaction and outright apostasy. The parallels between the present-day United States and Hitler’s Germany are evident. Just as the similarities are evident, so is our collective inaction, which is eviscerating the very soul of America. It is this silence and inaction that will rip America from her Judeo-Christian foundations, and make it possible for a fall of biblical proportions.
Sixty-eight years ago, Dietrich Bonhoeffer died not only for his faith, but to illustrate that we must not be silent in the face of tyranny. If not for our own sakes, let us summon that same courage for the sake of our children and their children. After all, the ultimate test of a moral society is the kind of world that it leaves to its children.