The Universal Doctrine

Part 2: Some variations in the number of ages

In my previous post we were seeing that the notion of seven ages or eras is common throughout the World, which evidences an almost absolute concordance in the matter of cosmic cycles among the majority of traditions.

There are, however, some exceptions. The Icelandic Edda rather refer to nine ages, such as the Sibylline books (yet preterit ones) and the Hawaiian and Polynesian legends do.

As to the Chinese tradition, it talks about ten kis or ages since the beginning of the World till Confucius’ times, and the Sing–li–ta–tsiuen–chou, an ancient encyclopedia that deals with the periodicity of nature’s convulsions, refers to the very long periods of time from one another – though without specifying their number – as “great years”; the same is true of texts by Sse Ma–chien and Mo–tzu, which allude to large floods and long periods in which order and cataclysms alternate on Earth.

By contrast, other traditions, like the Greek (derived partially from the Hindu), the Tibetan, and particularly those from Central and South America, which will be addressed later on, stick more strictly to a scheme of four ages.

For example, according to the Hopi people, since the arrival of the white man in North America, we are on a fifth and final “World”, worse than the four previous ones, which will aggravate with the desertion of the four “cosmic guards” who look after the columns that support the universe. For their part, the Mayas believed in four bacabs who played a similar role­ and were identical to the Atlas of the Greeks, who copied it in turn from the Orientals. (Atlas actually supports the heavenly vault, not our planet.) In turn, the Egyptians received from the Sumerians the tradition of four giants who supported the heaven’s cover, and who were correlated with four great mountains (one was Mount Ida, in Greece, another stood on the Atlas mountain range in Morocco). In China there also existed this tradition: four guardians look after the World’s columns, surrounding a fifth element (identified with the Emperor); when Kung-kung, an evil spirit, broke one of the columns with his head, taking advantage of the guardian’s negligence, all water from heaven fell down, causing a tremendous deluge. Again, the Scandinavians believed in four guardians correlated in turn with the swástika, another universal symbol (yet of unpleasant connotation because of Nazism), which is the same as that of the Hindus and Greeks and the Olin of the Aztecs (the “Sun” of Earthquakes), who in turn took it over from the Toltecs; and here we have another archetypical form that spread out over the World in a virtually identical manner…

Throne support from Palenque showing a young man acting as a Bacab
(Museum of the Americas, Madrid, Spain) (Wikipedia)

The Universal Doctrine

Part 3: A Few Universal Symbols

Also the Incas, farther South, believed that time unfolds by cycles and that every so often the universe was challenged by great upheavals, times of distress referred to as “Pachacuti”. Chroniclers of the conquest of America, like Fray Buenaventura Salinas, transmitted the tradition of the four ages previous to the Inca Empire. The last age would have lasted 3,600 years, an emblematic “circular” figure that if divided by ten, becomes the number of the circle degrees and that of the priestly days of the year: 360, an exceptionally sacred number to the majority of traditions from all over the World.

And here we enter the area of lengths, which most significantly not only are consistently circular but even show amazing coincidences among each other.

Particularly suggestive are those which center on the “great year” of 12,960 common years, a half of the Zodiacal Year. According to Latin author Censorinus (third century AD), who was Varro’s compilator, in this “great year”, also called “Platonic Year” and “Supreme Year of Aristotle,” there is a great winter or kataklysmos (which means “deluge”) and a great summer or ekpyrosis (which means “combustion of the world”). Now, at some point in history this “great year” was rounded up by Persians and Chaldeans as 12,000 years, a period of time which, to the former, came to be the totality of time. (To the present-day Persians, the year 2000 was the year 11,630 of that time.) And it is not unlikely that the Jews, in contact with those cultures, may have taken this “great year” and divided it, for religious reasons, by two, to establish in turn their “World’s total duration” as 6,000 years.

In this connection, however, according to the aforementioned Rabbinical tradition, each of the World’s Seven Eras would have a length of 1,656 years, a circular figure that multiplied by seven yields a total sum closer to 12,000 than to 6,000 years: 11,952 years.

In addition to the “great year” of 12,960 common years, other “Greek” cycles, similarly connected to global catastrophes, are known to have suggestive correlations in the Hindu tradition. According to philosopher Heraclitus of Efeso (540–475 BC), for instance, the period between two great conflagrations such as the one that would have submerged Atlantis, thousands of years before his time, is 10,800 years, a “circular” period of time which divided by one hundred becomes 108: a number which for Hinduists and Buddhists is an object of special veneration, as it is the number of Upanishads in the Buddhist canon and is placed before the name of the venerable acharyas or teachers of the great disciplic lines, apart from the fact that it is the number of stone figures along the lanes at the temple of Angkor in Camboya, etcetera; and whose basic form, 18, which corresponds, as we have seen elsewhere, to the number of breaths of a human being in one minute, is – among other many “coincidences” – equal to the total number of Puranas and of the Bhagavad–gita chapters. For the rest, it should be noted that the total number of the Rig Veda verses is 10,800 and those of Bhagavata Purana 18,000, distributed into twelve “Cantos” or chapters; and that within the Judean–Christian esoterism, the number of chapters of the enigmatic Book of Enoch is, again, 108.

Thank you,

Luis Miguel Goitizolo

Heraclitus of Efesus, the Pre-Socratic philosopher, shared with Taoism
not only the emphasis on continuous change, which he expressed
in his famous saying "everything flows", but also the notion from
Taoism that all changes are cyclic (Yin-Yang). He is the ma
portrayed sitting on the forefront, near the center
of the picture, of The School of Athens
by Raphael Sanzio (photo WGA)

The Universal Doctrine

Part 4: The Circular Numbers

In the previous post I talked about the impossibility that the reiteration of numbers with regard to cosmic cycles is only owed to the fact that they are all cyclic or “circular” and therefore readily divisible among each other; the coincidences are too numerous to be just the product of chance, particularly when they derive from places and traditions so distant from one another. There is obviously something else, maybe a wish to draw attention – though in a veiled fashion – towards a mysterious, awe-inspiring fact that would allow to penetrate the very essence of the mechanism of cycles so as to anticipate their starting and ending dates.

For example, according to certain sources, the sinking of Atlantis would have occurred 7,200 years before the year 720 of the present Kali–yuga - which corresponds, if its starting date is considered to be 3102 BC, to 9582 BC. And this date is perfectly reasonable in spite of its being a product of obviously symbolic figures, i.e. based on 72 which, as we know, is a key element in the context of a circular time. We would certainly need to be blind to see a mere product of chance in all this.

Ancient Atlantis Medallion, underside. There are symbols and text that may
represent some kind of calendar system (unexplained-mysteries.com)

Another cycle that would span between two consecutive destructions of the Earth is the one calculated by Aristarchus of Samos (310–230 BC), a few centuries after Heraclitus, as 2,484 years, a number that is also circular – yet considerably smaller than the ones previously mentioned. And here we can see yet another clue: the newer the calculation, the lesser the calculated period. This assertion is supported by a curious fact narrated by historian Herodotus (c.480 – c.420 BC): the Teban priests would have shown him 341 colossal statues, each representing a generation of priests from 11,340 years before – a period also “circular” but much closer to the “great year” of 12,960 common years.

So it comes as no surprise that also in the Bible, in whose first chapters there is an account of the two best known and most emblematic catastrophes ever to occur on the Earth – the Flood and the conflagration that destroyed Sodom and Gomorra – there are many references to rather short, “circular” periods of time. For example, in the New Testament (Revelation 11:3, 12:6) is mentioned a mysterious period of 1,260 “days”, and the enigmatic references to “time, two times, and a half time” in Daniel 12:7 and Revelation 12:14 obviously allude to the same period if, as undoubtedly is the case, each “time” consists of 360 “days”. For the rest, in Daniel 12:11, 12 are mentioned two equally enigmatic periods: 1,290 and 1,335 “days”, numbers whose digits, even though they do not sum up nine, do sum up three, which also makes them circular.

However, it is in the longer cycles that we find the most significant correlations with the Hindu tradition. For example, it is known that in the Library of Alexandria there was a World History written by the Chaldean priest Berosus (c. 250 BC), in three volumes, the first of which comprised a period of 432,000 years from the Creation to the Flood – exactly one tenth of the Hindu maha–yuga. And a fascinating coincidence: according to the Scandinavian legends, 432,000 was the number of warriors stationed at Asgard, the dwelling of the gods.

Similar correlations are found on this side of the World, among the ancient Mayas. For example, in Tikal, in present-day Guatemala, there is a stela – the number 10 – that records a period of 5'040,000 years, a circular number that divided by ten is that of Manus in a total universal manifestation. As to the liturgical calendar, in addition to the tuns or years of 360 days, consisting of 18 uinals or months of 20 days, the Mayas count was by katuns (7,200 days), baktuns (144,000 days), etc., all of them “sacred” circular numbers whose importance I have emphasized repeatedly – with the exception of 144,000, which incidentally is the number of saints ascended to Heaven at Revelation 7, 7.

The Sun Stone also called the Aztec calendar on display at the
National Museum of Anthropology in Mexico (Wikipedia)

As to the Xiumolpili, or periods of 52 years used by the Aztecs for the computation of the four ages or “Suns” by multiplying them by certain factors (apparently 13, 7, 6 and 13, even though, confirming the aforementioned tendency, the factors are bigger on the earlier versions), it is believed that they originated with the Olmecs, who had discovered that the Solar, sacred and Venusian’s calendars coincided every 37,960 days, equivalent to 104 years (or two times 52). In fact, although these cycles were so important that they were believed to require from the Mayas the remodeling of all their sacred structures at their beginning or end, at any rate we are dealing here with an anomaly – the exception that confirms the rule. However, there is an interesting correlation with the great celebrations that the Dagon in Mali, Africa, make every 52 years, rites intended, according to them, to “regenerate the World” and which apparently correspond to the cycle made by Sirius “B”, a white dwarf, around Sirius. But apart from these likely connections, it can be noted that 52 is four times 13, this number being, according to scholars, a particularly auspicious one throughout the Mayas’ world – unlike elsewhere in the World, where it is particularly ill-omened. However, what definitely links this “anomalous” system with the “orthodox” circular one is, in my view, the fact that after 52 years of the liturgical calendar of 360 days, there will have elapsed exactly 72 years of the magical calendar of 260 days, i.e. a total 18,720 days – a circular number by excellence, as it is made up of 18 and 72.

NOTE: The long count number, recently calculated by investigators to span over 5125.36 years or 1,872,000 days (i.e. 100 times 18,720 days) should actually be regarded as amounting to 5200 “ideal” years of 360 days.

And here I will conclude this overview which has let us glimpse, through the assortment of data and figures presented, a sort of needlework of Four Ages of Mankind – of varying lengths according to the different traditions, but always circular – interwoven in the fabric of a more general scheme of Seven Eras of the World, in turn somehow correlated to the precession of the equinoxes. In the middle of it all we have glimpsed at the third and most dramatic element in the problem: the dreadful catastrophes at the beginning and end of every cycle, among which the most emblematic is undoubtedly the Flood that usually separates the Ages from each other, and which is a favorite and specially recurring topic in the myths and legends from all over the World. In the next days and weeks I will try to recapitulate all the information provided and draw as many conclusions as possible, all of which will hopefully let us get a deeper insight and, at the same time, a wider view of the problem in its entirety.

Thank you,

Luis Miguel Goitizolo

An artist’s recreation of Atlantis, the fabulous city
in the lost island-continent

The Primordial Civilization

Part 1: An Unknown Common Origin

Several versions of the same tradition

An Assirian seal. From Interactive Ancient History
at http://historicconnections.webs.com/historyofwritingnew.htm

The universality of esoteric knowledge

Daniel interpreting the King's dream (In The Dream of a King at
http://www.remnantofgod.org/daniel2.htm)

The Primordial Civilization

Part 2: The Great Enigma of Old Civilizations

Against the common objection by modern scholars that ancient societies hardly possessed a rudimentary technical knowledge, there is increasing evidence that they actually had such advanced skills in mathematics and astronomy that only recently, after long and dark millennia, have been equaled or improved.

Such is the case, for instance, of India, whose knowledge in astronomy was so advanced that it became the ultimate goal for wisdom seekers. A very old jyotisha, Brahma–gupta, deals with such topics as the motion of the planets around the Sun, the ecliptic obliquity, the spherical shape of the Earth, the light reflected from the Moon, the Earth revolution on its axis, the presence of stars in the Milky Way, the law of gravitation – all of which would not see the light in Europe until the time of Copernicus and Newton.

In turn, Surya–siddhanta informs us that the Earth, a globe that moves through space, has a diameter length equivalent to 12,617 present-day kilometers – an extent fairly approximate to the one calculated in our days.

In old days, India and China shared this representation of the Earth
which used to be ridiculed by the Western scholarship. Actually,
there is a profound symbolism in its depiction of the globe’s top
under the celestial dome supported, in turn, by the
four spatial quarters, the elephants (Photo AllPosters).

Now, while there existed among the ancient cultures – and particularly in India –most advanced conceptions of the space–time dislocation and the current expansion of the Universe, all data pertaining to the period of precession of the equinoxes seem to have been disguised by means of a most peculiar symbolic language, even though a careful inspection of certain texts – for example, Bhagavata Purana 5, 21:4 – will let discern its length approximately.

The cycle of precession of the equinoxes was known by all
ancient cultures both in the Old and the New World. Such knowledge
enabled them to craft accurate calendars for a perfect control
of the crop seasons. (Photo Archive)

Anyway, it was probably in India that Hipparcus obtained his knowledge of this phenomenon, in the same way that Aristarchus of Samos received a much less sophisticated one but which scandalized his generation, even though it was shared by other philosophers like Zenon of Elea, Anaxagoras and Democritus: that of the sphericity of the Earth and its orbiting, together with all the other planets, around the Sun.

As to Democritus, the origin of his famous atomistic theory will very likely have to be found also inIndia, in the so-called Vaisheshika philosophic system of the legendary sage Kanada.

But long before the Greeks themselves emerged to history, it seems all this, or little less, was known in ancient Egypt. A manuscript by one Abdul Hassan Ma’sudi, preserved in the Oxford Bodleian Library, recounts for example that «Surid, king of Egypt before the great Flood, ordered the building of the pyramids and had his priests deposit the knowledge of sciences in them»; and that «he had the data pertaining to the spheres and their positions put into the biggest one, in order to perpetuate them».

Egypt, together with India, was regarded in ancient times as the
ultimate goal of the lovers of knowledge. (Photo Archives)

In this connection, it is a proven fact that the pyramid of Kheops contained both the knowledge of the value of pi – as given by the sum of its four sides divided into the double of its height – and the golden ratio, 1.618 – obtained by dividing the surface of its base into the lateral surface and the surface of this one into the total surface – plus many other data like the mean distance from the Sun, etcetera.

In addition, eclipses were predicted, and an agricultural calendar was developed that was so advanced, that it announced the exact time of the Nile inundations. All this made Egypt, like India, the ultimate goal of all seekers for knowledge. According to Diogenes Laertius, it was here that the Greek philosophers Thales and Democritus learned geometry and astronomy, and for his part Porphyry, in hisLife of Pythagoras, insists on an Egyptian origin of Thales’ ideas and, therefore, of those of Pythagoras. As to the latter, it seems his famous theorem was of common use in Egypt as early as 2500 BC.

In times of Pythagoras, the Greek scholars used to make study journeys
to various countries, mainly Egypt and Mesopotamia and even beyond,
to India itself. It is uncertain whether Pythagoras undertook such journey;
if he did, it could explain the real origin of his famous theorem.
(Photo Archives)

However, it was for sure in Babylon, according to recent studies, where the said theorem was known not only in its practical use but also in its theoretical formulation as early as 2000 BC, and there even is a possibility that this knowledge dates back from the old Sumerians, which in fact would place it in prehistoric times. Be it as it may, it is said that the old Babylonians invented the circle divided into 360 degrees, although this “invention” seems to have been made in many places and at different times. What is sure is that like the Egyptians, the Babylonians established an accurate agricultural calendar that not only predicted floods but also eclipses, all of which made Babylon, like Egypt and India, a great culture-radiating center.

As to China, a single example will suffice to show the extent of the advance it reached from old in the area of astronomy: An archaic manuscript describes, in the peculiar Chinese poetic stile, a “inharmonic” meeting of the Sun and Moon in Fang, a portion of the ski of China which would correspond to four stars in the Scorpio constellation. Well, calculations made by contemporary astronomers have revealed that this eclipse did occur on the 22nd October of 2137 BC – more than 4000 years ago!

Thank you,

Luis Miguel Goitizolo