A Woman - Pythagoras'
Teacher In Mathematics
The Sanctuary of Apollo at Delphi extends over a series of terraces in the
foothills of Mount Parnassos, between two enormous rocks, called the
Phaidriades. For many centuries this was the religious and spiritual centre of
the ancient Greek world. According to tradition, Delphi was the geographical
centre of the world, the navel (omphalos, “ομφαλός”), the meeting poιnt
of two eagles dispatched by Zeus from the ends of the universe to find the
centre of the world. Greeks knew that the world was a sphere "sphaera, σφαίρα" meaning globe, ball. One
of the eagles flew west and the other east and they met above Delphi.
COPERNICUS copied the ancient Greeks
ACCESS TO ANCIENT UNKNOWN TRUTH 1. Rome Reborn:The Vatican Library
& Renaissance Culture
2. The Antikythera Mecanism: An astronomic calculator
The temple of Apollo was not only a religious place where god Apollo gave his
prophesies but also a centre of knowledge which many ancient, well-known
philosophers visited in order to be taught sciences.Among them was the great
mathematician, Pythagoras, who visited Delphi in the 6th century BC and was taught
principles of geometry and arithmosophy by Themistoklea Delphis, a
priestess of god Apollo. The ancient writers Aristoxenos, Diogenis and Laertios
report that Themistoklea was one of the many Ancient Greek women scientists who
taught the visitors of Delphi who were
interested in mathematics. Themistoklea's knowledge and wisdom imressed so much
Pythagoras that he decided to allow women to study mathematics in his
school.
Omakoeio - Pythagorean
School
The word Omakoeio is composite, from the words 'ομού' [omou] "together" and 'ακούω' [akouο] "listen". So we listen together
to a high Esoteric - Spiritual Teaching. AUM Om - akouin, we listen to
the Om, that is to the perfect sound.
Omakoeio was founded for the first time by Pythagoras, in the middle of th 6th
century BC, in Croton of South Italy and constituted the first real school of a
collective initiation in the exoteric and mainly in the esoteric truth for its
times but also, in general for the history of ancient Greece, while at the same
time, it formed the proper presuppositions for the incarnation of the divine
word, of Jesus Christ on our earth.
The mentioned historical scenarios are revolutionary ones which, we acknowledge, contradict "traditional"
historical thought in many ways. We only ask the reader to carefully
weigh the information and make their own determination as to its
accuracy and historical reliability. The reader must be the one to
decide how to fit the following information into their own frame of
reference.
Warm Regards
Georgios
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