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Myrna Ferguson

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RE: Great announcement for Native Americans
7/6/2012 1:52:16 AM

NATIVE AMERICAN CODE OF ETHICS

1. Rise with the sun to pray.
Pray alone.
Pray often.
The Great Spirit will listen, if you only speak.

2. Be tolerant of those who are lost on their path. Ignorance, conceit, anger, jealousy and greed stem from a lost soul. Pray that they will find guidance.

3. Search for yourself, by yourself. Do not allow others to make your path for you. It is your road, and yours alone. Others may walk it with you, but no one can walk it for you.

4. Treat the guests in your home with much consideration. Serve them the best food, give them the best bed and treat them with respect and honor.

5. Do not take what is not yours whether from a person, a community,the wilderness or from a culture. It was not earned nor given. It is not yours.

6. Respect all things that are placed upon this earth - whether it be people or plant.

7. Honor other people's thoughts, wishes and words. Never interrupt another or mock or rudely mimic them. Allow each person the right to personal expression.

8. Never speak of others in a bad way. The negative energy that you put out into the universe will multiply when it returns to you.

9. All persons make mistakes. And all mistakes can be forgiven.

10. Bad thoughts cause illness of the mind, body and spirit. Practice optimism.

11. Nature is not FOR us, it is a PART of us. They are part of your worldly family.

12. Children are the seeds of our future. Plant love in their hearts and water them with wisdom and life's lessons. When they are grown, give them space to grow.

13. Avoid hurting the hearts of others. The poison of your pain will return to you.

14. Be truthful at all times. Honesty is the test of one's will within this universe.

15. Keep yourself balanced. Your Mental self, Spiritual self, Emotional self, and Physical self - all need to be strong, pure and healthy. Work out the body to strengthen the mind. Grow rich in spirit to cure emotional ails.

16. Make conscious decisions as to who you will be and how you will react. Be responsible for your own actions.

17. Respect the privacy and personal space of others. Do not touch the personal property of others - especially sacred and religious objects. This is forbidden.

18. Be true to yourself first. You cannot nurture and help others if you cannot nurture and help yourself first.

19. Respect others religious beliefs. Do not force your belief on others.

20. Share your good fortune with others. Participate in charity.

LOVE IS THE ANSWER
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Luis Miguel Goitizolo

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RE: Great announcement for Native Americans
7/11/2012 6:05:50 PM
Hi Myrna,

I am not sure if the discovery of this ancient settlement really fits with this forum, but the article describing it sounded so interesting that I immediately thought of posting it here.

Hugs,

Miguel

Ancient 'New York City' of Canada Discovered


A model of a longhouse at the Royal Ontario Museum.

Today New York City is the Big Apple of the Northeast but new research reveals that 500 years ago, at a time when Europeans were just beginning to visit the New World, a settlement on the north shore of Lake Ontario, in Canada, was the biggest, most complex, cosmopolitan place in the region.

Occupied between roughly A.D. 1500 and 1530, the so-called Mantle site was settled by the Wendat (Huron). Excavations at the site, between 2003 and 2005, have uncovered its 98 longhouses, a palisade of three rows (a fence made of heavy wooden stakes and used for defense) and about 200,000 artifacts. Dozens of examples of art have been unearthed showing haunting human faces and depictions of animals, with analysis ongoing.

Now, a scholarly book detailing the discoveries is being prepared and a documentary about the site called "Curse of the Axe" aired this week on the History Channel in Canada.

"This is an Indiana Jones moment, this is huge," said Ron Williamson, an archaeologist who led dig efforts at the site, in the documentary shown in a premiere at the Royal Ontario Museum. "It just seems to be a game-changer in every way." [See Photos of the Mantle Site Artifacts]

Williamson is the founder of Archaeological Services Inc., a Canadian cultural resource management firm that excavated the site.

"It's the largest, most complex, cosmopolitan village of its time," said Williamson, also of the University of Toronto, in an interview with LiveScience. "All of the archaeologists, basically, when they see Mantle, they're just utterly stunned."

The Mantle people

Scientists estimate between 1,500 and 1,800 individuals inhabited the site, whose fields encompassed a Manhattan-size area. To clothe themselves they would have needed 7,000 deer hides annually, something that would have required hunting about 26 miles (40 km) in every direction from the site, Williamson said.

"When you think about a site like Mantle, 2,000 people, massive stockade around a community, a better analogy is that of a medieval town," Jennifer Birch, a post-doctoral researcher at the University of Georgia, said in the documentary. "While the cultures are very different, the societal form really isn't."

Despite its massive size, the site remained hidden for hundreds of years, likely escaping detection because its longhouses were primarily made of wood, which doesn't preserve well.

Not all of the 98 longhouses were in use at the same time, with more recent ones having been built on top of the older longhouses, as buildings are today. At one point 55 longhouses were in use at once.

Charred wood found in one of the post moulds suggested that when one of the longhouses burnt down the rest of the settlement was saved. Williamson said that this is remarkable considering the longhouses were made of wood, which was very flammable, and close together. "Somehow their 'fire department' did that." [Photos: The Life and Death of Ancient Urbanites]

Enemies become friends

Another curious discovery at Mantle is its apparently cosmopolitan nature. The art and pottery at the site show influences from all five nations of the Iroquois to the south in New York State, suggesting extensive contacts and trade.

For instance, among Mantle's discoveries are the earliest European goods ever found in the Great Lakes region of North America, predating the arrival of the first known European explorers by a century. They consist of two European copper beads and a wrought iron object, believed to be part of an ax, which was carefully buried near the center of the settlement.

A maker's mark on the wrought iron object was traced to northern Spain, and the fact that it was made of wrought iron suggests a 16th-century origin. In fact, in the early 16th century Basque fisherman and whalers sailed to the waters off Newfoundland and Labrador. It's believed that it would have been acquired by the aboriginal people there and exchanged up the St. Lawrence River until eventually reaching Mantle.

The people of Mantle, it seems, were on trading relations with the Iroquois of the St. Lawrence.

"Historically, we know that the Huron and the Iroquois were not only at odds, they were mortal enemies," Williamson said in the documentary.

In the period before Mantle there is evidence of widespread warfare throughout southern Ontario and New York as well as parts of Michigan and Quebec, a period known as "the dark times." Human remains from that period show evidence of scalping and torture.

Mantle, with its large size and palisade defense, may have discouraged this type of warfare, making an attack risky. Other settlements in southwest Ontario were getting larger and sites in New York were clustering together, suggesting that they too were becoming harder to attack.

Birch compares the situation at Mantle and other sites to what happened after World War II, with the formation of the United Nations and NATO, institutions that discouraged warfare, allowing for trade and cultural interaction.

Williamson noted that, sadly, with the arrival of Europeans, this peace did not last, with warfare intensifying in the 17th century. "When Europeans arrive the whole thing is re-fired over economic reasons related to the fur trade," he said in the interview.

Mantle today

Today, seven years after excavations wrapped up, only a small portion of the site remains as houses were built on top of it after the dig was complete. "We did not have the planning legislation in place to preserve these sites like we do today," Williamson told LiveScience. "If the site were found today there would be far more exploration of options to preserve it."

However, while the site is mostly built over, the modern-day town where Mantle was discovered — Whitchurch-Stouffville — is commemorating the Wendat's history in the community. The town recently opened Wendat Village Public School and the mayor will display the Huron Wendat flag in his office.

Copyright 2012 LiveScience, a TechMediaNetwork company. All rights reserved. This material may not be published, broadcast, rewritten or redistributed.

"Choose a job you love and you will not have to work a day in your life" (Confucius)

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Myrna Ferguson

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RE: Great announcement for Native Americans
7/13/2012 3:27:49 AM
Hi Miguel,

These Longhouses looks like it fits in with Native Americans, I think you got it on the right forum. Thanks for posting it. Very interesting.

Just found this http://www.aimovement.org/ggc/history.html it too is interesting.
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Branka Babic

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RE: Great announcement for Native Americans
7/16/2012 10:14:40 PM
Beaded Native American Child Dancer
Beaded Native American Child Dancer


Hi Myrna!

I think she is very cute.
Take care my friend!

Love,
Branka
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Myrna Ferguson

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RE: Great announcement for Native Americans
7/16/2012 11:01:33 PM
Hi Branka,

She is adorable, thanks for your post.


Erie Indian Tribe History

Erie (Huron: yěñresh, 'it is long-tailed', referring to the eastern puma or panther; Tuscarora, kěn'räks, 'lion', a modern use, Gallicised into Eri and Ri, whence the locatives Eri'e, and Riqué, 'at the place of the panther', are derived. Compare the forms Erieehronon, Eriechronon, and Riquéronon of the Jesuit Relations, signifying 'people of the panther'. It is probable that in Iroquois the puma and the wild-cat originally had generically the same name and that the defining term has remained as the name of the puma or panther).

A populous sedentary Iroquoian tribe, inhabiting in the 17th century the territory extending south from Lake Erie probably to Ohio river, east to the lands of the Conestoga along the east watershed of Allegheny river and to those of the Seneca along the line of the west watershed of Genesee river, and north to those of the Neutral Nation, probably on a line running eastward from the head of Niagara river (for the Jesuit Relation for 1640-41 says that the territory of the Erie and their allies joined that of the Neutral Nation at the end of Lake Erie), and west to the west watershed of Lake Erie and Miami river to Ohio river. Their lands probably adjoined those of the Neutral Nation west of Lake Erie. The Jesuit Relation for 1653, speaking of Lake Erie, says that it "was at one time inhabited toward the south by certain peoples whom we call the Cat Nation; but they were forced to proceed farther inland in order to escape their enemies whom they have toward the west." In this eastward movement of the Erie is probably found an explanation of the emigration of the Awenrehronon (Wenrohronon) to the Huron country in 1639 from the east border of the lands of the Neutral Nation, although the reason there given is that they had for some unknown reason ruptured their relations with the Neutral Nation, with whom, it is stated, they had been allied, and that, consequently, losing the powerful support of the populous Neutral Nation, the Wenrohronon, were left a prey to their enemies, the Iroquois. But the earlier Jesuit Relation (for 1640-41), referring undoubtedly to this people, says that a certain strange nation, the Awenrehronon, dwelt beyond the Cat Nation, thus placing them at this time east of the Erie and apparently separate from the Neutral Nation; so that at that time the Wenrohronon may have been either entirely independent or else confederated with the Eric.
Historically little is definitely known of the Erie and their political and social organization, but it may be inferred to have been similar to that of the Huron. The Jesuit Relations give only a few glimpses of them while describing their last wars with the Iroquois confederation; tradition, however, records the probable fact that the Erie had had many previous wars with these hostile tribes. From the Relations mentioned it is learned that the Erie had many sedentary towns and villages, that they were constituted of several divisions, and that they cultivated the soil and spoke a language resembling that of the Hurons, although it is not stated which of the four or five Huron dialects, usually called "Wendat " (Wyandot) by themselves, was meant. From the same source it is possible to make a rough estimate of the population of the Erie at the period of this final war. At the taking of the Erie town of Riqué in 1654 it is claimed that the defenders numbered between 3,000 and 4,000 combatants, exclusive of women and children; but as it is not likely that all the warriors of the tribe were present, 14,500 would probably be a conservative estimate of the population of the Erie at this period.
The Jesuit Relation for 1655-56 (chap. xi) gives the occasion of the final struggle. Thirty ambassadors of the Cat Nation had been delegated, as was customary, to Sonontouan, the Seneca capital, to renew the existing peace. But through the misfortune of an accident one of the men of the Cat Nation killed a Seneca. This act so incensed the Seneca that they massacred all except 5 of the ambassadors in their hands. These acts kindled the final war between the Erie and the confederated tribes of the Iroquois, especially the Seneca, Cayuga, Oneida, and Onondaga, called by the French the 'upper four tribes', or 'les Iroquis supérieurs'. It is further learned from the Jesuit Relation for 1654 that on the political destruction of their country some Hurons sought asylum among the Erie, and that it was they who were actively fomenting the war that was then striking terror among the Iroquois tribes. The Erie were reputed brave and warlike, employing only bows and poisoned arrows, although the Jesuit Relation for 16,56 declares that they were unable to defend one of their palisades against the Iroquois on account of the failure of their munitions, especially powder, which would indicate that they used firearms. It is also said that they "fight like Frenchmen, bravely sustaining the first charge of the Iroquois, who are armed with our muskets, and then falling upon than with a hailstorm of poisoned arrows," discharging 8 or 10 before a musket could be reloaded. Following the rupture of amicable relations between the Erie and the Iroquois tribes in 1653, the former assaulted and burned a Seneca town, pursued an Iroquois war party returning from the region of the great lakes, and cut to pieces its rear guard of 80 picked men, while the Erie scouts had conic to the very gates of one of the Iroquois palisaded towns and seized and carried into captivity Annenraes (Annencraos), "one of the greatest captains." All this roused the Iroquois tribes, which raised 1,800 men to chastise the Erie for these losses. A young chief, one of the two leaders of this levy, was converted by Father Simon Le Moine, who chanced to be in the country at the time, and was baptized. These two chiefs dressed as Frenchmen, in order to frighten the Erie by the novelty of their garments. When this army of invaders had surrounded one of the Erie strongholds, the converted chief gently asked the besieged to surrender, lest they be destroyed should they permit an assault, telling them: "The Master of Life fights for us; you will be ruined if you resist him." "Who is this. Master of our lives?" the Erie defiantly replied. "We acknowledge none but our arms and hatchets." No quarter was asked or given on either side in this war. After a stubborn resistance the Erie palisade was carried, and the Onondaga, "entered the fort and there wrought such carnage among the women and children that blood was knee-deep in certain places." This was at the town of Riqué, which was defended by between 3,000 and 4,000 combatants, exclusive of women and children, and was assailed by about 1,800 Iroquois. This devastating war lasted until about the close of 1656, when the Erie power was broken and the people were destroyed or dispersed or led into captivity. Six hundred surrendered at one time and were led to the Iroquois country to be adopted as one of the constituent people of the Iroquois tribes. The victory at Riqué was won at a great loss to the Iroquois, who were compelled to remain in the enemy's country two months to care for the wounded and to bury the dead.
Only two of the Erie villages are known by name, Riqué and Gentaienton. A portion of the so-called Seneca now living in Indian Territory are probably descendants of Erie refugees.

The books presented are for their historical value only and are not the opinions of the Webmasters of the site.
Handbook of American Indians, 1906

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