According to Homer
Aphrodite was a daughter of Zeus and Dione, while Hesiodus says she was the
daughter of Uranus. The adoration of Aphrodite in Cyprus did not have, at least
m the, early stages, the immoral character which the adoration of Phoenician
Astarte had. Evidence to the contrary, given by Herodotus, is probably due
rather to the confusion between the two Goddesses Astarte and Aphrodite, and
perhaps to the loose morals which, under strong eastern influences, invaded
Cyprus during the fifth century.
It was
around 1200 BC when Aphrodite, Goddess of Love and Beauty, emerged from the
gentle jade-colored sea foam at Petra tou Romiou, a boulder that juts up from
the south coast of Cyprus as majestically today as it did then. The name
Aphrodite, in fact, means “foam born.” She was the most ancient goddess in the
Olympian pantheon.
An awestruck Paris, son of King
Priam of Troy once gave Aphrodite a golden apple in recognition of supreme
beauty, unmatched by the other goddesses.
Zeus put Aphrodite in charge of wedlock and arranged her marriage to the good
but ugly craft-god Hephaistos. She took solace in the strong arms of Ares, god
of war. But the ultimate key to her heart was not strength, but sweetness - and
this she found in Adonis.
Eros, Aphrodite's son, accidentally wounded her bosom with one of his arrows.
Reeling from the wound, she took solace in her mineral pool, the famed Baths of
Aphrodite on the Akamas Peninsula of Cyprus. The hunter Adonis was within sight
that day, and the love he inspired in Aphrodite was the greatest and most
painful she would ever know.
She told the proud mortal (who was born from a myrrh tree): "Your youth
and beauty will not touch the hearts of lions and bristly boars. Think of their
terrible claws and prodigious strength!". But Adonis did not heed his
beloved's admonition. While Aphrodite was out spreading the spirit of love and
beauty, Adonis pursued a boar which proceeded to trounce and kill him with his
tusks. Little did he know this was a jealous Ares in disguise. Aphrodite heard
his cries from her swan-drawn chariot, high above the
island's highest forested peaks. Once by his side, she summoned the nymph
Menthe (the mint spirit), who sprinkled nectar on his blood, and then by a
process as yet unclassified by scientists red anemones sprang forth. The
flowers' blossoms are opened by the same wind that scatters their petals.
(Anemos in Greek means wind.) And yet, each spring, they rise again from the
fertile soil of Cyprus. Is it Aphrodite's tears that coax the anemonies
into bloom?
It was the Italian poet Arioste who named "Fontana Amorosa" the
natural spring on the Akamas Peninsula from which Aphrodite used to drink. Take
a sip from it and even today love may materialize. A riot of green in the
spring, the fountain is accessible via a beautiful hiking path on the Akamas.
A goddess of inestimable allure, Aphrodite was bound to attract a following,
and sure enough, in the 12th century BC, an elaborate sanctuary was built in
her honour her at Palea Pafos (present-day Kouklia) - the most significant of a
dozen such consecrated sites in Cyprus. Amphoras and ceremonial bowls from
here, many of which are on display in the Cyprus Museum in Lefkosia (Nicosia),
depict exquisitely costumed priestesses as well as erotic scenes from the
sacred gardens that once surrounded the temple. While some accounts have young
women congregating at the site to ritually sacrifice their virginity, sacred
prostitution was the likelier scenario. According to Herodotus, every girl had
to make a pilgrimage to the sanctuary and there make love to a stranger. The
girls would sit in the sacred gardens wearing crowns of rope and wait for men
passing by to choose them. A man would throw an offering at the feet of his
preferred "pilgrim" and utter the words "I invoke the goddess
upon you," whereupon the sacrificial act would be consummated.
While Herodotus was given to overstatement, it is no exaggeration to say that
the Sanctuary of Aphrodite was among the most revered and frequented temples of
the ancient world..