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The torso and pelvis of this body, found in the floor of one of the homes Lucero excavated, had been removed. A matate and mano, used for grinding corn, were found near the right knee. A deer antler and pink quartzite stone were buried beneath the chest area. CREDIT: Image courtesy of Lisa J. Lucero |
Ancient Mayans farmers, builders and servants left records of their daily lives with the objects they embedded in the floors and walls of their homes during rituals in which their houses were burned down and then rebuilt, giving archaeologists today a window into everyday Mayan life.
Many of the more famous records of the Mayan civilization come from the writing and images about royals carved into monuments..............
Red and rebirth
Lucero and her crew found about a dozen human remains and other objects in two homes they excavated in a small Maya center called Saturday Creek in central Belize. The homes were occupied from about 450 to 1150.
The team found partial skeletons of men, women and children, with artifacts arranged around and even on top of the bodies.
Colors, such as red, which represented the east, life and rebirth, were commonly used in these burials. Sometimes an unbroken red vessel was inverted over a skull or kneecap. Red items were generally found on the east side of the body or group of artifacts. The use of this color, instead of black, more associated with death, could be a reflection on how the Maya viewed death.
"The Maya believed in a cyclical way of living," Lucero said. "So to their way of thinking, people don't die as much as become ancestors."
Other artifacts — including groups of obsidian or chert rocks — represented the Maya belief in the nine levels of the underworld or the 13 levels of heaven.
Vessels were a significant part of dedication rites, and Lucero found bowls and jars that were in perfect condition when they were buried, suggesting they were crafted specifically for the occasion.
The team also found vessels used in termination rites that had their rims broken off or damaged with a "kill hole" drilled through their bottoms. Lucero also found jars without bases or necks and vessels stacked in groups of three, along with bowls placed lip-to-lip with stores of organic matter (possibly a food offering) inside them.
"Things that were used in life had to be de-animated, terminated, before they entered the next stage of their life history," Lucero said. Pieces of broken vessels were likely given away or placed in other sacred sites, she added.
Lucero suggested that perhaps the Maya revered the fragments of vessels or the bones of their ancestors in the same way that people today cherish religious relics, and in the same way that the Maya rulers and elite did so.
In her 2006 book, "Water and Ritual: The Rise and Fall of Classic Maya Rulers" (University of Texas Press, Austin, 2006), Lucero argues that rulers reinforced community cohesion, as well as their own high status, by adopting traditional domestic rituals and transferring them to a grand scale.
"Nearly everything royal emerged or developed or evolved from domestic practices," Lucero said. "So it makes sense to turn that around and use what we know about the rulers to interpret what we find in the commoners' homes."..........
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